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										 The early hours of 
										Good Friday morning (more commonly known 
										as "La Madrugá") is the high point of 
										Easter Week. In Christian liturgy, it 
										commemorates the tragic hours of the 
										Passion of Christ, which starts off with 
										the Last Supper (on the night of Holy 
										Thursday) and finishes up with the 
										Crucifixion (at about 03:00 PM on Good 
										Friday). 
										 
										In Seville, this is the day of Easter 
										Week when the most important artistic 
										and emotional elements of the 
										Fraternities come together. During the 
										night of Holy Thursday and the morning 
										of Good Friday and well into the day, 
										the city is a beehive of people and 
										emotion. 
										 
										The vigil produces a strange sensation 
										in which yesterday and today fuse 
										together and undoubtedly helps to create 
										a mysterious atmosphere which seems to 
										envelop the city. From the time when the 
										first Fraternity of the "Madrugá", Ntro. 
										Padre Jesus Nazareno, El Silencio (The 
										Macarena exit at 00:00 AM from her 
										Basilica), until the last floats leave 
										(Esperanza de Triana and Macarena) at 
										about 13:30 PM on Good Friday, more of 
										twelve hours have gone by. For this 
										reason, we suggest two ways of 
										experiencing the Madrugá:  
										 
										a) From its first moments by going out 
										into the streets al 01:00 AM and staying 
										out until the daylight begins.  
										 
										b) Relax during the night before taking 
										to the streets at about 04:00 or 05:00 
										AM.  
										 
										Know how to take "La Madrugá", since the 
										crowd, the night, the cold and other 
										factors, turn it into a night very 
										different to the rest. To begin, the six 
										fraternities that make penance could be 
										divide in two groups: those of black and 
										those of cloak.  
										 
										It is the night of the contrasts: on one 
										hand the rhythmic and acclaimed marches, 
										by the multitude, on the other hand 
										chapel music and the firmest silence. 
										This night it represents the zenith of 
										the Holy Week, perhaps the most 
										important note in the sevillian fervour, 
										although not all what that we see that 
										night is of our pleasure.  
										 
										We will see the most representative 
										images in the Passion. The Silence's 
										Christ that doesn't allow rest, since 
										seems to run, while he hugs its 
										tortoiseshell and silver cross, the one 
										only invested with regard to the other 
										ones.  
										 
										The Big Power's Christ, walking among 
										people, because his costaleros achieve 
										that we forget the float and we 
										fascinate with his slow but constant 
										walk... Exactly, behind the Lord of 
										Seville, the Cruz de Guía of The 
										Esperanza Macarena's Fraternity, appears 
										changing the silence into joy, the 
										prayer into expectation.  
										 
										It is, par excellence, the other side of 
										the night, the change of the candles on 
										high for the feathers of the armaos. 
										After her, the silence come back, the 
										Calvario Fraternity, that puts in order 
										the bustle and restore seriousness 
										immediately.  
										 
										After him, another Hope's Virgin, but 
										this time from the Triana's Fraternity 
										and under a rain of petals that shock 
										the Tetuan street, just before the 
										entrance in the Official Route. The 
										night is closed by The Gitanos' Christ 
										that with his Cross on the back, travel 
										"La Campana" (The Bell) Square in a 
										single but slow chicotá, to the sounds 
										of the marches which are chained each 
										other.  
										 
										The moment of thinking about how and 
										when it is better to see those of Dawn 
										arrives, to continue the night of good 
										Thursday, or to get up early and go out 
										when Good Friday shows its first hours 
										of life, in both cases, we can try to 
										see the six fraternities. Perhaps for 
										old people and those that go accompanied 
										by children, it is better to get up 
										early since the great majority since has 
										already come back home to rest.  
										 
										Tips for getting through The Madrugá.-
										 
										 
										Wear comfortable clothes, above all 
										where footwear is concerned. Take into 
										account that it can be quite cool at 
										dawn.  
										 
										Although it may seem strange, stopping 
										to relax halfway through the night can 
										have devastating effects when tiredness 
										gets the better of us. If necessary, it 
										is better to have a coffee in a bar (all 
										of the centre of the town are open that 
										night) and keep going as long as you 
										can.  
										 
										Just as the early morning represents the 
										most intense moment as far as devotion, 
										art and emotion are concerned, it is 
										also true for the hussle and bussle in 
										the streets and the number of nazarenos. 
										This involves unavoidable waiting to see 
										the floats, particularly in the very 
										early hours of the morning. Be patient 
										and enjoy watching the processions 
										(nazarenos, acólitos, banners, etc…) 
										some of which are the most interesting 
										of Easter Week.  
										 
										And don't forget something very 
										important for this night, the patience, 
										since you will be able to check how you 
										are gobbled literally by people's uproar 
										that tries to move from a place to 
										another to contemplate as close as 
										possible to their fraternities, or you 
										will be able to despair before the 
										endless nazarenos retinue that passes in 
										front of you and it seems never to 
										finish. 
										        
										 
 
  
										Photos: 
										Francisco Santiago@
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